Gregory to Dominicus, &c.
How abundant is the charity of your heart you shew by its interpreter-your tongue, while so seasoning the words of your epistles with its sweetness that all you write is pleasant and delightful. Hence it comes that we embrace your Fraternity in the arms of love, though unable to do so in the body. For it is the office of charity to supply to souls that are in concord what distance of place denies. And since the sickness of our most loving brethren saddens us even as their health refreshes us we give thanks to Almighty God, who has solaced our sadness by good news. For, having heard that you had contracted a very severe illness, before the receipt of your letter we were in a state of great distress. But since, when we are snatched from peril of death, it is uncertain, dearest brother, for what we are reserved, let us turn the time of respite to the profit of our souls, and, having to render our accounts to the coming Judge, let us fortify our cause before Him with tears and good works, that we may be counted worthy to have security given us with regard to the things that we have done. For in secular causes also a kind judge frequently grants a respite to this end, that one who had not been prepared before may afterwards come to his trial prepared. And what a thing it would be, were we to neglect for the salvation of the soul what we carefully attend to in matters of earthly concern! And so, since, according to the words of the Apostle John, no one is without sin, let us call to mind enticements of thought, incontinence of tongue, deeds of transgression; and let us, while we may, with great knocking, do away with the stains of our iniquities, that our just and loving Redeemer may not execute vengeance according to our deservings, but according to His mercy be bent to pardon. And, since we do not sufficiently fulfil our office by weeping for our own sins only, let us the more earnestly devote ourselves to the custody of the flock committed to us, and by persuading, by exhorting, by alarming, by preaching, so far as heavenly clemency gives us power, let us hasten to fulfil our office in very deed, that, through the bounty of our Creator, we may look for the longed for reward. But, since we cannot do anything that is good without divine aid, let us implore Almighty God, most beloved brother, with united prayers, that He would direct us, with the flock committed to us, into the way of His commandments by the leading of His grace, and Himself, who by the gift of His mercy has willed us to have the name of shepherds, grant to us to understand and do what is well pleasing to Him. Moreover, we have received with the charity wherewith you sent it the blessing of the blessed martyr Agileus, transmitted to us by your Holiness. In the month of September, Indiction 5.
To Columbus, Bishop of Numidia1 .
Gregory to Columbus, &c.
How serious, and intolerable even to be beard of, is the complaint of Donadeus, the bearer of these presents, who describes himself as having been a deacon, will be made manifest to your Fraternity by the petition presented by him, which is contained in what is subjoined below. But, since it has come to our ears that he had been deposed for bodily sin, let your Love make full enquiry into this, and, if it is so, let him be consigned to penance, that be may free himself by tears from the bond of the profligacy of which he has been guilty. If, however, he should be proved innocent of any such transgression, all that his petition contains must be enquired into with diligent examination by you, together with the primate of the council, and others our brethren and fellow-bishops. And, if his complaint is supported by the truth, let both such strictness of canonical discipline be brought to bear on his bishop Victor2 , who has not lighted to commit so great a wickedness against God and his own priestly profession, that he may understand the wickedness of what he has done; and let the man himself be restored to his order: for it is indeed preposterous, and con- fessedly against ecclesiastical order, that any one whom his own fault or crime does not depose from the rank of the office which he fills should be deprived invalidly at the will of this or that person.
To John, Subdeacon of Ravenna3 .
Gregory to John, &c.
Some monks who came to me from the monastery of the late abbot Claudius have petitioned me that the monk Constantius should be constituted their abbot. But I was exceedingly set against them as touching their petition, because they appeared to me to be altogether of a worldly mind in seeking to have a very worldly man for their abbot. For I have learnt how this same Constantius studies to possess property of his own: and this is the strongest evidence that he has not the heart of a monk. And I have learnt further that he presumed to go alone, without any one of his brethren with him, to a monastery that is situate in the province of Picenum. From this proceeding of his we know that he who walks without a witness lives not aright: and how can he maintain the rule for others who knows not how to maintain it for himself?
Giving him up, therefore, they asked to have a certain cellarer, Maurus by name, to whose life and industry there are many testimonies, the late abbot Claudius also with certain others having spoken in his praise. Let thy Experience therefore make careful enquiry; and, if his life should be such as fit him for a place of government, cause him to be ordained abbot by our brother and fellow-bishop Marinianus. But, if there is anything decidedly against him, and they cannot find any suitable person in their own congregation, let them choose some one from elsewhere, and let him whom they may choose be made abbot. Further, take care by all means to tell our aforesaid brother and fellow-bishop to put down with the utmost earnestness the possession of property of their own by four or five of the monks of the monastery, which it has been found so far impossible to correct, and to make haste to cleanse this same monastery from such a pest; since, if private property is held there by monks, it will not be possible for either concord or charity to continue in this same congregation. What, indeed, is a monk's state of life but a despising of the world? How, then, do they despise the world who while placed in a monastery seek gold? Wherefore let thy Experience so proceed that neither the ordering of the place be deferred, nor any complaint reach us any more on this subject.
Furthermore, forasmuch as my late most dear son Claudius had heard me speak something about the Proverbs, the Song of Songs, the Prophets, and also about the Books of Kings and the Heptateuch, which on account of my infirmity I was unable to commit to writing, and he himself had dictated them for transcription according to his own understanding of their meaning, lest they should be forgotten, and in order that he might bring them to me at a suitable time, so that they might be more correctly dictated (for, when he read to me what he had written, I found the sense of what I had said had been altered very disadvantageously), it is hence necessary that thy Experience, avoiding all excuse or delay, should go to his monastery, and assemble the brethren, and that they should produce fully and truly whatsoever papers on divers Scriptures he had brought thither; which do thou take, and transmit them to me with all possible speed.
Further, about thy return, having learnt that thou hast incurred serious trouble, we will consider by and by. Further, I have not been pleased to hear what has been told me by certain persons; namely that our most reverend brother and fellows-bishop Marinianus causes my comments on the blessed Job to be read publicly at vigils; seeing that this is not a popular work, and engenders hindrance rather than advancement to rude hearers. But tell him to cause the comments on the Psalms to be read at vigils, which mould the minds of secular persons to good manners. For indeed I do not wish, while I am in this flesh, that what I may have said should be readily made known to men. For I took it amiss that Anatolius the deacon of most beloved memory gave to the lord Emperor, at his request and command, the book of Pastoral Rule, which my most holy brother and fellow-bishop Anastasius of Antioch translated into the Greek tongue. And, as I was informed by letter, it pleased him much; but it much displeased me that those who have what is better should be occupied in what is least.
Further, in the third part of the blessed Job, in the verse wherein it is written, I know that my Redeemer liveth, I suspect that my aforesaid brother and fellow-bishop Marinianus has a corrupt copy. For in the copy in our book case this passage is given differently from what I find to be in the copies possessed by others; and consequently I have had this passage corrected, so that our often-named brother may have it as it is in our bookcase. For there are four words, the absence of which from the passage may cause the reader no little difficulty. Execute all these things thoroughly and speedily. And, if thou canst do nothing with the most excellent Exarch, shew thyself not to have neglected to do what is in thy power.
What shall I say concerning the place of Albinus, as to which the answer given us is plainly contrary to justice? Thou oughtest, however, to consider the case attentively. Furthermore, a little time ago we had enjoined thy Experience to treat with our most eminent son the praefect to the end that the care of the conduits (formarum) should be committed to Augustus the vicecount, in that he is in all respects a diligent and energetic man4 . And thou hast so far so put off the business as not even to inform us of what thou hast done. And so, even now, hasten thou with all earnestness to treat with the same our most eminent son, that the conduits may be entirely committed to the aforesaid most distinguished man, to the intent that he may to some extent succeed in repairing them. For these conduits are so scorned and neglected that, unless greater attention be given to them, within a short time they will go utterly to ruin. As thou knowest, then, how necessary this business is, and how advantageous to the general community, thou must use thy best endeavours that it may be committed, as we have said, to the aforesaid man for his careful attention. Given in the month of January, Indiction 5.
To Romanus, Guardian (Defensorem)5 .
Gregory to Romanus, &c.
It is well known to thy Experience that Peter, whom we have made a guardian (defensorem), is sprung from the estate belonging to our Church which is called Vitelas. And so, since we ought to shew kindness towards him in such a way that nevertheless the Church may suffer no disadvantage, we command thee by this order to charge him strictly not to presume, under any pretext or excuse, to marry his children anywhere but in that estate to which they are bound by law and their condition6 . In this matter, too, it is necessary for thy Experience to be very careful, and to threaten them, so that on no occasion whatever they may go out of the property to which by their birth they are subjected. For, if any one of them (as we do not believe will be the case) should presume to depart from it, he may be assured that our assent will never be given to any of them dwelling or being married outside the estate on which they were born, but that also their land should be superscribed7 . And then know that you will run no slight risk, if through your negligence any of them should attempt to do any of the things which we forbid.
To Columbus, Bishop of Numidia8 .
Gregory to Columbus, &c.
Inasmuch as it has long been known to us how thy Fraternity is distinguished for priestly gravity and ecclesiastical zeal, we have seen sufficient reason for thy taking part in the cognizance of things that require rebuke, lest, if they should be put off through connivance, every one should suppose that what he is able to do is allowed him. Now after what manner our brother Paulinus, bishop of the city of Tegessis is alleged by his clerics and by those who are constituted in sacred orders, to have been excessive towards them in corporal correction, thou needest not to be told, seeing that, before this complaint reached us, the matter, as we have learnt from their statement, had already been made known to thee. And, since superiors ought not to have the right of punishing their subordinates savagely, we have taken care to write to Victor our brother and fellow-bishop, who holds the primacy among you9 , that, together with thy Fraternity, or with others our brethren and fellow bishops whom you may think fit to call in, he may take cognizance of and thoroughly investigate the case between our aforesaid brother priest and his clergy. And let thy Love so give the matter thy close and careful attention, that the things that have been reported to us may not pass without a hearing, lest discord should be fomented in the Church, whence it ought by all means to be banished. And, if indeed the complaint of his clergy against him is well rounded, so take cognizance of his fault, which he has scorned of his own accord to correct, with the force of our ecclesiastical decision that he may both feel for the present what a grave offence he has committed, and may learn for the future that he cannot do more than it is lawful for him to do. Above all things, then, we exhort thee that thou study ardently to exercise the zeal which we know thee to have for the sake of God.
And, inasmuch as our said brother Paulinus is said to confer ecclesiastical orders through simoniacal heresy, which is a thing awful to hear of, let it be thy care, along with the aforesaid primate or others, to enquire thoroughly into this also with all diligence. And, if it should be found to be so (which God forbid), effort must be made and action taken that both he who has not feared to accept and he who has not feared to give a bribe may be smitten by a sentence of canonical punishment, to the end that their correction may avail as a reproof to many. And, before this deadly root acquires strength and slays many more, let it be condemned by the decision of the whole council, so that no one may ever dare to accept or to give anything for any order whatever, nor any be promoted for favour, but all for merit, test both ecclesiastical order be confounded, and probity of life be held in contempt, if one that is unworthy should receive the reward of merit.
Further we have given orders to Hilarus our Chartularius that, if the case should require it, he refuse not to take part in your enquiry.
If, therefore, it should be necessary, inform him by letter that you wish him to come to you, to the end that by treating the matter together with him you may better determine what ought to be ordained. In the month of March, Indiction 5. [N.B. This date is absent from several Codices.]
To Victor, Bishop10 .
Gregory to Victor, &c.
While on the one hand it is a joy to us to learn that our brethren are solicitous about their children in fatherly charity, on the other we count it no less a matter for sadness when neither regard for other brethren nor consideration of their priestly office avails to restrain them from unlawful doings. How serious, then, and how harsh is the complaint against our brother Paulinus, bishop of the city of Tegessis, made by his clerics and by those who are in sacred orders, I have no doubt is well known to thy Fraternity, since what has reached us from a distance cannot have been hidden from thee who art near at hand. And, since there is need of great caution lest this bodily injury which they complain of at his hands in excess of his powers should be ventured on with allowance, or should grow worse by being connived at, manifest excesses should ever be so suppressed by canonical control that one proceeding may serve as a reproof of what is past and a rule for the future. Accordingly it becomes thee, together with our most beloved common brother the bishop Columbus, and with other priests whom you may think fit to call on, to sift the case between our above-named brother and his clergy by means of a thorough investigation. And, if the complaint of the petitioners stands with truth, so correct ye this thing by a regular reformation, that he may both be made aware what evil thing he has done and learn for the future not to exceed the limits of his office. And suffer him not, as is said to be the case, to disregard the rank of thy position, lest his contempt be to his risk and to thy blame. For whatever is committed by an inferior, unless it be carefully corrected, reflects on the person who occupies the superior place.
That other matter also, namely that the same our brother Paulinus is said to confer ecclesiastical orders for money, you should fully and very strictly enquire into. And, if it should clearly appear to be so, as we hope will not be the case, let your zeal for God so kindle itself to avenge this wrong that both the avarice of the ordainer may be turned into a penalty, and, the unlawful ordination being void of effect, the person ordained may not enjoy the longed-for object of his ambition. Herein we exhort you and before all things admonish you, that your Fraternity study to be so solicitous that, before the iniquity of simoniacal heresy shall gain strength in your parts from the offence of one, it may be cut off from the root by the pruning-hook of your sentence after a council diligently held. For whosoever does not, in consideration of his office, burn vehemently to correct this atrocity, let him not doubt that he will have his portion with him from whom this peculiar enormity took its beginning. And so, as we have said, you must act vigilantly and earnestly, that your council, which up to this time, under God's keeping, has been preserved from any bad repute of this kind, may not by any possibility be polluted and ruined by the poison of this wickedness.
Furthermore, we have given orders to Hilarus our Chartularius, that, if the case should require it, he defer not to join you. Wherefore, should it be necessary, inform him by your letters of the need of his coming to you, to the end that you, together with him, may be able, God helping you, to determine all these things in a salutary way.
To all the Bishops of the Council of Bizacium11 .
Gregory to all, &c.
As it is laudable and discreet to shew due reverence and honour to superiors, so it belongs to rectitude and the fear of God, if anything in them needs correction, not to put it off by any connivance, lest disease should begin to invade the whole body (which God forbid), sickness not being cured in the head. Now a considerable time ago certain things were reported to us about our brother Crementius, your primate, such as to pierce our heart with no slight sorrow. But through the pressure of divers tribulations, and especially from enemies raging round us, we had not time to into the matter. And, since it is so that it ought by no means to be passed over without investigation, we hereby exhort your Fraternity with all carefulness and activity to search out in all ways the substantial truth, in order that either if these things are so, they may be cut off by canonical punishment, or, if they are false, the innocence of our brother may not long lie under the laceration of an infamous report. Wherefore, that there may be no torpor of idleness in the enquiry, we admonish you that neither the interest nor the favour nor the cajoleries of any person whatever, nor anything else, soften any one of you in your sifting of what has been reported to us, or shake you from the path of truth; but gird ye yourselves in priestly wise to investigate the truth. For, if any one should presume to be sluggish, or to shew himself negligent in this matter, let him know that he will be a par-taker in the said crimes before Almighty God, by zeal for whom he is not moved to enquire fully into the causes of atrocious wickedness.
Gregory to Eulogius, &c
The bearers of these presents, coming to Sicily, were converted from the error of the Monophysites, and united themselves to the holy universal Church. Having proceeded to the church of the blessed Peter, Prince of the apostles, they requested of me that I should commend them by letter to your Blessedness, to the end that they may not now be allowed to suffer any wrong from the heretics that are near them. And because one of them says that the monastery in which he was had been rounded by his kindred, he desires to receive authority from your Holiness that the heretics who are in it may either return to the bosom of holy Church or be expelled from the same monastery. Let it be enough for us to have indicated this to you: for we know of your Blessedness that whatever pertains to zeal for Almighty God you hasten with all fervour to do. But for me I beg you to pray, since amid the swords of the Lombards which I endure I am excessively afflicted by pains of gout.