¹¹⁰⁵ Ag. Jov. i. 23.

¹¹⁰⁶ Viduitas vel continentia.

¹¹⁰⁷ Ag. Jov. i. 33.

¹¹⁰⁸ Ag. Jov. i. 40.

¹¹⁰⁹ Rev. xiv. 3.

¹¹¹⁰ Rev. xiv. 4.

¹¹¹¹ Joh. ii. 1, Joh. ii. 2.

¹¹¹² Ag. Jov. i. 40.

¹¹¹³ 2 Tim. ii. 20, 2 Tim. ii. 21.

¹¹¹⁴ I.e. continence in marriage.

¹¹¹⁵ Virg. A. xi. 374, 5.

¹¹¹⁶ Aliud esse gumnastikwj scribere, aliud dogmatikwj. The words do not appear to be used in this sense in the extant works of Aristotle.

¹¹¹⁷ Plaut. Aul. ii. 2, 18.

¹¹¹⁸ The reply of Origen to Celsus is still extant; those of Methodius, Eusebius and Apollinaris to Porphyry have perished. Cf. Letter LXX.

¹¹¹⁹ Two philosophic opponents of Christianity who flourished, the first in the second, the second in the third, century of our era.

¹¹²⁰ Matt. xiii. 10-17.

¹¹²¹ Isa. xxiv. 16, Vulg.

¹¹²² Ag. Jov. i. 7.

¹¹²³ 1 Cor. vii. 1, 1 Cor. vii. 2.

¹¹²⁴ Ag. Jov. i. 7.

¹¹²⁵ Eccles. i. 2.

¹¹²⁶ Gen. i. 31; 1 Tim. iv. 4.

¹¹²⁷ Col. i. 16. Cf. Milton, P. L. v. 601.

¹¹²⁸ Ex. iii. 14.

¹¹²⁹ Esth. xiv. 11.

¹¹³⁰ Job xviii. 14, 15 Vulg.

¹¹³¹ Ag. Jov. i. 7.

¹¹³² Matt. xiv. 15-21; Matt. xv. 32-38. Cf. Joh. vi. 5-13.

¹¹³³ Ps. xxxvi. 7, P.B.V.

¹¹³⁴ Ag. Jov. i. 3.

¹¹³⁵ Ag. Jov. i. 40.

¹¹³⁶ Rev. xiv. 1, Rev. xiv. 4.

¹¹³⁷ Ambrose, On Widowhood, xiii. 79; xiii. 81; xi. 69.

¹¹³⁸ Phil. iii. 14.

¹¹³⁹ Matt. xv. 32.

¹¹⁴⁰ Matt. xxvi. 26, Matt. xxvi. 29.

¹¹⁴¹ Gen. iii. 16.

¹¹⁴² 1 Cor. vi. 20; 1 Cor. vii. 23.

¹¹⁴³ Cf. Eph. vi. 6.

¹¹⁴⁴ Ter. Andria Prol. 20, 21.

¹¹⁴⁵ Ag. Jov. i. 7.

¹¹⁴⁶ 1 Th. v. 17.

¹¹⁴⁷ 1 Cor. vii. 5.

¹¹⁴⁸ 1 Pet. iii. 7.

¹¹⁴⁹ Ag. Jov. i. 20.

¹¹⁵⁰ 1 Sam. xxi. 4, 1 Sam. xxi. 5.

¹¹⁵¹ Ex. xix. 15.

¹¹⁵² Rom. xiv. 5.

¹¹⁵³ Pers. ii. 16.

¹¹⁵⁴ That what is now known as reservation of the elements was practised in the early church there is abundant evidence to show. Justin Martyr (Apol. I. 65) writes: "The deacons communicate each of those present and carry away to the absent of the blest bread and wine and water." And those to whom the eucharist was thus taken were not bound to consume it immediately, or all at once, but might reserve a part or all for future occasions. According to Basil (Ep. 93), "in Egypt the laity for the most part had every one the communion in their own houses"-and "all those who dwell alone in the desert, when there is no priest, keep the communion at home and receive it at their own hands." So Jerome speaks (Letter CXXV. 20) of Exuperius as "carrying the Lord's body in a wicker basket, His blood in a vessel of glass." See the article Reservation in Smith and Cheetham's Dict. of Christian Antiquities.

¹¹⁵⁵ Ps. cxxxix. 11, Ps. cxxxix. 12.

¹¹⁵⁶ Cf. 1 Cor. xi. 28.

¹¹⁵⁷ Cf. Matt. xix. 12.

¹¹⁵⁸ Against Jov. i. 8.

¹¹⁵⁹ 1 Cor. vii. 5.

¹¹⁶⁰ 1 Cor. vii. 6, Vulg.

¹¹⁶¹ 1 Cor. vii. 8, 1 Cor. vii. 9.

¹¹⁶² Ag. Jov. i. 9.

¹¹⁶³ 1 Cor. vii. 8.

¹¹⁶⁴ Ag. Jov. i. 9.

¹¹⁶⁵ Fornication must still be subordinated to marriage.

¹¹⁶⁶ Ag. Jov. i. 13.

¹¹⁶⁷ 1 Th. v. 23.

¹¹⁶⁸ Letter XXII.

¹¹⁶⁹ Ag. Jov. i. 14.

¹¹⁷⁰ Joh. iv. 16-18. Jerome's version of the story is inaccurate.

¹¹⁷¹ Ag. Jov. i. 15.

¹¹⁷² 1 Cor. vi. 12.

¹¹⁷³ Gen. i. 10.

¹¹⁷⁴ Ag. Jov. i. 16.

¹¹⁷⁵ Gen. vii. 2.

¹¹⁷⁶ The author of a literal Greek version of the O. T. made in the second century.

¹¹⁷⁷ An ebionitic translator, free, not literal, in style.

¹¹⁷⁸ A careful reviser of the LXX. whose work was welcomed by the Church. His version of Daniel completely superseded the older one.

¹¹⁷⁹ Cf. Hor. Ep. i. 6, 67, 68.

¹¹⁸⁰ Cyprian, Letter to Fortunatus, xiii. 11.

¹¹⁸¹ Virg. E. viii. 75.

¹¹⁸² Virg. A. v. 217.