¹⁸² Luke v. 1-11.

¹⁸³ John xxi. 3.

¹⁸⁴ John ii. 13, iii. 22-24.

¹⁸⁵ Matt. iv. 12.

¹⁸⁶ Mark i. 14.

¹⁸⁷ Luke iv. 13, 14.

¹⁸⁸ John iv. 1-3.

¹⁸⁹ Mark i. 39.

¹⁹⁰ Mark i. 40.

¹⁹¹ Matt. viii. 1, 2.

¹⁹² Luke v. 12, 13. [It seems altogether more probable that the healing of the leper occurred, before the Sermon on the Mount, at the time indicated by Luke.-R.]

¹⁹³ Matt. v. 3.

¹⁹⁴ Luke vi. 20.

¹⁹⁵ Matt. iv. 25, etc.

¹⁹⁶ Various Mss. and editions insert et before the Tyri = both of Tyre, although it is wanting in the Greek.

¹⁹⁷ Qui vexabantur a spiritibus immundis curabantur.

¹⁹⁸ Luke vi. 12-20.

¹⁹⁹ [The explanation suggested in § 47 is altogether more probable.-R.]

²⁰⁰ Turbae, multitudes.

²⁰¹ Matt. vii. 28.

²⁰² Matt. viii. 1, 2.

²⁰³ Matt. viii. 5-13.

²⁰⁴ Luke vii. 1-10.

²⁰⁵ [But see note on § 44.-R.]

²⁰⁶ Matt. viii. 5, 6.

²⁰⁷ Luke vii. 3-7.

²⁰⁸ Accessisse, approaching.

²⁰⁹ Accessisse, come to.

²¹⁰ Parum accessit vel multum accessit.

²¹¹ Perventio, arrival.

²¹² Reachers, comers at.

²¹³ Ambitionis arte.

²¹⁴ Perventio.

²¹⁵ Coming at-accessus.

²¹⁶ Accedite ad eum et illuminamini. Ps. xxxiv. 5.

²¹⁷ Luke vii. 42-48.

²¹⁸ Matt. viii. 14, 15.

²¹⁹ Cf. what is said above (chap. xix. 43) as to the note of time implied in the statement (Mark i. 39), that He preached in their synagogues throughout all Galilee, and cast out devils. [The order of Mark is probably correct.-R.]

²²⁰ Luke iv. 38, 39.

²²¹ Referring, apparently, to the casting out of the unclean spirit (Mark i. 23, etc.; Luke iv. 33, etc.).

²²² 1 Cor. xii. 11.

²²³ Matt. viii. 16-18.

²²⁴ Mark i. 31-35.

²²⁵ Diluculum, dawn.

²²⁶ Occidisset.

²²⁷ Luke iv. 40-42.

²²⁸ Matt. viii. 18.

²²⁹ Matt. viii. 19-22.

²³⁰ Luke ix. 57.

²³¹ Luke ix. 61.

²³² Septuaginta duo Luke x. 1. [An early variation in the Greek text; comp. Revised Version margin.-R.]

²³³ Matt. viii. 23-ix. 1.

²³⁴ Mark iv. 36; Luke viii. 22-37.

²³⁵ Matt. viii. 16.

²³⁶ Mark iv. 40. [The variations in the Greek text are numerous. Augustine gives necdum, which represents the rending followed in the Revised Version.-R.]

²³⁷ Luke viii. 25.

²³⁸ Matt. viii. 25.

²³⁹ Mark iv. 38.

²⁴⁰ Luke viii. 24.

²⁴¹ Matt. viii. 27.

²⁴² Quis putas est iste.

²⁴³ Mark iv. 41. [The Greek text in Mark and Luke has nothing corresponding to "thinkest thou." The Authorized Version, given above, has an unnecessary variation; "that," "that," "for." The Greek particle is the same, and Augustine gives quia three times.-R.]

²⁴⁴ Quis putas hic est.

²⁴⁵ Mari.

²⁴⁶ Qualis est hic.

²⁴⁷ Or, the devils-daemonum.

²⁴⁸ Circa montem. [The correct Greek text is rendered "on the mountain side" in the Revised Version.-R.]

²⁴⁹ In monte.