114 Prov. iii. 12; Heb. xii. 6.
115 Matt. vi. 12, 14; Luke xi. 4.
122 See below, in ch. 33: also De Naturâ et Gratiâ, 29-32; and De Corrept. et Gratia, 10.
123 [Augustine appears to say, in this obscure passage, that had there been two persons, instead of two natures only, in our blessed Lord's person, then no doubt salvation would have been due partly to a human cause.-W.]
127 See De Gratiâ Christi, 52: and De Gratiâ et Libero Arbi.
131 Isa. xlv. 25: Jer. ix. 23, 24; 1 Cor. i. 31.
138 i.e., the soil of their hearts; see above, at the end of ch. 27.
157 De maternâ carne peccati, which is the reading of the best and oldest Mss. Another reading has, De naturâ carnis peccati ("of the nature of sinful flesh"); and a third, De materiâ carnis peccati ("of the matter of sinful flesh") . Compare Contr. Julianum, v. 9, and De Gen. ad. Lit. x. 18-20.