50 Matt. v. 6.
51 2 Cor. v. 6.
52 Hab. ii. 4.
53 1 Cor. ix. 27.
54 Rom. xii. 12.
55 For this reading of dikaiosunhn instead of e0lehmoj nhn there is high Ms. authority. It is admitted also by Griesbach, Lachmann. Tischendorf, Tregelles, Westcott and Hort, and Alford.
56 Matt. vi. 1.
57 2 Cor. ix. 7.
58 Matt. vi. 12.
59 Phil. iii. 12-15.
60 1 Cor. xiii. 10.
61 Mente. The Septuagint, however, like the Hebrew, has dunamewj. A.V. "thy might." Comp Deut. vi. 5 with Matt. xxii. 37.
62 Rom. vii. 23.
63 Matt. xxii. 37.
64 See above in Augustine's De Spiritu et Littera, 64.
65 1 Cor. ix. 23.
66 1 Cor. ix. 24.
67 Deut. xviii. 13.
68 Augustine's word is inconsummatus. The Septuagint term telisko/menoj (which properly signifies complete, perfect) comes to mean one initiated into the mysteries of idolatrous worship.
69 Deut. xxiii. 17.
70 Matt. v. 48.
71 2 Cor. xiii. 11.
72 Col. i. 28.
73 Phil. ii. 14, 15.
74 Eph. i. 3, 4.
75 Col. i. 21, 22.
76 Eph. v. 26, 27.
77 1 Cor. xv. 34.
78 Lev. xix. 2.
79 1 Pet. i. 13-16.
80 Ps. xv. 1, 2.
81 Ps. xviii. 23.
82 Ps. cxix. 1.
83 Prov. xi. 20.
84 Matt. vi. 12.
85 1 Tim. i. 8.
86 Rom. xiii. 10.
87 1 John iv. 18.
88 Rom. v. 5.
89 Ps. cxix. 80.
90 Ps. cxix. 133.
91 Matt. vi. 10.
92 Matt. vi. 13.
93 2 Cor. ix. 7.
94 Deut. xxx. 9-14.
95 Matt. xi. 28-30.
96 1 John v. 3.
97 Rom. x. 3.
98 Rom. x. 10.
99 Matt. ix. 12.
100 1 John v. 3.
101 Job xiv. 4, 5.
102 Job xii. 4.
103 Job xiii. 18.
104 Matt. vi. 12.
105 Luke xi. 41.
106 Matt. xxv. 35.
107 Job xvi. 18.
108 Job ix. 17.
109 Job vi. 2, 3.
110 Job xxiii. 11, 12.
111 Eph. vi. 14.
112 Prov. xviii. 17.
113 Job. xxix. 14.
114 1 Cor. xv. 26.
115 Job xxvii. 6.
116 Rom. vii. 15.
117 Hab. ii. 4.
118 Ecclus. xviii. 30.