206 Literally, "use one subjection."
208 Literally, "according as he has been placed in his charism."
211 The MS. is here slightly torn, and we are left to conjecture.
213 I omits kai asunetoi (and without understanding).
214 Literally, "and silly and uninstructed."
217 Some render, "they perished at the gates."
218 Job iv. 16-18, 19-21, v. 1-5, xv. 15.
219 Some join kata kairouj tetagmenouj, "at stated times," to the next sentence.
221 I. euaresteitw (be well-pleasing).
224 A. "the Christ," I. "Christ."
226 Literally, "both things were done."
228 Or, "having tested them in spirit."
231 Isa. lx. 17, Sept.; but the text is here altered by Clement. The LXX. have, "I will give thy rulers in peace, and thy overseers in righteousness."
232 Num. xii. 10; Heb. iii. 5.
233 Literally, "every tribe being written according to its name."
235 Literally, "on account of the title of the oversight " Some understand this to mean, "in regard to the dignity of the episcopate;" and others simply, "on account of the oversight " I for epinomh gives epidomh Bryennius conjectures epidoxh, which perhaps, may be rendered "Succession" (diadoxh)
236 The meaning of this passage is much controverted Some render, "left a list of other approved persons;" while others translate the unusual word epinomh, which causes the difficulty, by "testamentary direction," and many others deem the text corrupt We have given what seems the simplest version of the text as it stands
239 Literally "presented the offerings "
246 Or, "lifted up." I. eggrafoi (inscribed).
247 Literally, "to each examples it is right that we should cleave."
250 Or, "thou wilt overthrow."
252 Or. "war." Comp. James iv. 1.
255 This clause is wanting in the text.
256 This clause is wanting in the text.
257 Comp. Matt. xviii 6, xxvi. 24; Mark ix. 42; Luke xvii. 2.
258 Literally, "in the beginning of the gospel."
261 Or, "inclinations for one above another." I. prosklhseij (summonses) throughout for proskliseis.
262 Literally, "of conduct in Christ." I. agaph (love).
263 Or, "aliens from us,"i.e. the Gentiles.
265 Literally, "becoming merciful"