128 [Noteworthy examples of episcopal modesty. In the colleges of bishops, however, it is now usual to call upon juniors first, that, if they should think differently from older brethren, their free opinion need not be restrained by deference.]
3 He then prosecutes the subject, by going through the several kinds of public exhibitions, and sets forth, a limit more diffusely than in the Epistle to Donatus, what risks are incurred by the spectators, and especially in respect of those exhibitions wherein, as he says, "representations of lust convey instruction in obscenity." Finally, he briefly enumerates such exhibitions as are worthy of the interest of a Christian man, and in which he ought rightfully to find pleasure. [For Epistle to Donates, see p. 275, supra.]
12 [It is painfnl to recognise, in the general licence of the press in our country, this very feature of a corrupt civilization,-a delight in scandal, and in the invasion of homes and private affairs, for the gratification of the popular appetite.]
14 [This touches a point important to the modern question. It is said, "Oh! but these Fathers denounced only those heathen spectacles of which idolatry was part," etc. The reply is sufficiently made by our author.]
15 There is much confusion in the reading of this passage, which in the original runs, according to Baluzius: "Nam cum mens hominis advitia ipsa ducatur, quid faciet, si habuerit exempla naturae corporis lubrica quae sparta cornuit? Quid faciet si fuerit impulsa?"
17 [De Maistre, who is a Christian, with all his hereditary prejudice and enslavement, has a fine passage in the opening of his Soirees de St. Petersbourg, which the reader will enjoy. It concludes with this saying: "Les coeurs pervers n'ont jamais de belles nuits ni de beaux jours." P. 7. vol. i. See vol. iv. p. 173, this series.]
2 In place of reward, he sets before them not only security from the fear of Gehenna, but also the attainment of everlasting life, describing both alternatives briefly in a poetical manner. He points out, that to some, martyrdom serves as a crown, while to others who are baptized in their own blood, it serves as redemption. Finally, when from the Scriptures he has stirred up his readers to confession of the name of Christ, he asks them to remember him when the Lord begins to honour martyrdom in them, since the Lord is known not to deny such as they when they ask Him for anything.