¹⁶⁷ Lib. viii. ch. 46, 32.

¹⁶⁸ Studia.

¹⁶⁹ Lib. viii. ch. 46, 32.

¹⁷⁰ Wanting.

¹⁷¹ Lib. viii. ch. 32.

¹⁷² Lib. viii. ch. 32.

¹⁷³ Lib. viii. ch. 32.

¹⁷⁴ Lib. viii. ch. 32.

¹⁷⁵ Lib. ii. ch. 57.

¹⁷⁶ Lib. v. ch. 6.

¹⁷⁷ Lib. v. ch. 13, 15.

¹⁷⁸ Lib. ii. ch. 36.

¹⁷⁹ Lib. v. ch, 15, etc.

¹⁸⁰ Lib. vii. ch. 39, 40, 41.

¹⁸¹ Lib. iv. ch. 2.

¹⁸² Lib. iii. ch. 19, viii. ch. 34.

¹⁸³ Lib. viii. ch. 32.

¹⁸⁴ Lib. ii. ch. 59.

¹⁸⁵ Wanting.

¹⁸⁶ Wanting,

¹⁸⁷ Lib. vii. ch. 39, etc.

¹⁸⁸ Lib. viii. ch. 28.

¹⁸⁹ Lib. iii. ch. 6, 7, 13.

¹⁹⁰ Lib iv. ch. 14, viii. ch. 41-44.

¹⁹¹ i.e., laymen.

¹⁹² Lib. ii. ch. 57.

¹⁹³ Wanting.

¹⁹⁴ Or offerings. Lib. ii. ch. 25.

¹⁹⁵ [Synaxis. Elucidation II.]

¹⁹⁶ Lib. vii. ch. 29, viil. 3O, 31. (See the whole history of ecclesiastical antiquity, on this point, in the learned work of Wharton B. Marriott, Vestiarium Christianum, London, Rivingtons, 1868.]

¹⁹⁷ Lib. viii. ch. 12, v. ch. 19.

¹⁹⁸ De Magistris, Acta Martyrum ad Ostia Tiberina, Rome, 1795 fol. Append., pl 478. [Bunsen, vol. ii. p. 302.]

¹⁹⁹ [Ad proferendum sancte. A very primitive token.]

²⁰⁰ [Note this mild excommunication of primitive ages.]

²⁰¹ Ordinatio missae. [Missa. See note 6, p, 256, supra.]

²⁰² Connection, textum

²⁰³ Sanctuary [Guettee, p. 424 Within the chancel-rails]

²⁰⁴ [ Bells first used in the fourth century by Paulinus in Campania.]