⁵²⁰ Ratas habet.

⁵²¹ Divitum causas.

⁵²² Gloriam.

⁵²³ Erit par creatoris.

⁵²⁴ Austerioris.

⁵²⁵ Aspernatorem.

⁵²⁶ Advocatorem.

⁵²⁷ 1 Kings iii. 5-13.

⁵²⁸ Vitia.

⁵²⁹ Luke vi. 24. [See Southey's Wesley, on "Riches," vol. ii. p. 310.]

⁵³⁰ Deut. viii. 12-14.

⁵³¹ Tertullian says, ex Perside.

⁵³² Insilit.

⁵³³ Isa. xxxix. 6.

⁵³⁴ Jer. ix. 23, 24.

⁵³⁵ Isa. iii. 16-24.

⁵³⁶ Homo: "the mean man," A.V.

⁵³⁷ Vir.

⁵³⁸ Isa. v. 14.

⁵³⁹ Isa. x. 33.

⁵⁴⁰ Ps. xlix. 16, 17.

⁵⁴¹ Relucent.

⁵⁴² Ps. lxii. 11.

⁵⁴³ Amos vi. 1-6.

⁵⁴⁴ Luke vi. 25.

⁵⁴⁵ Isa. lxv. 13.

⁵⁴⁶ Ps. cxxvi. 5.

⁵⁴⁷ Distinguendo.

⁵⁴⁸ Luke vi. 26.

⁵⁴⁹ Isa. iii. 12.

⁵⁵⁰ Jer. xvii. 5.

⁵⁵¹ Ps. cxviii. 8, 9.

⁵⁵² Nedum benedictionem.

⁵⁵³ Non pertinuissent ad.

⁵⁵⁴ 2 Esdras xv. 1 and comp. Luke vi. 27, 28.

⁵⁵⁵ Benedicite. St. Luke's word, however, is kalw=j poiei=te, "do good."

⁵⁵⁶ Calumniantur. St. Luke's word applies to injury of speech as well as of act.

⁵⁵⁷ Isa. lxvi. 5.

⁵⁵⁸ "We have here the sense of Marcion's objection. I do not suppose Tertullian quotes his very words."-Le Prieur.

⁵⁵⁹ Le Prieur refers to a similar passage in Tertullian's De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii.

⁵⁶⁰ Ex. xxi. 24.

⁵⁶¹ Luke vi. 29.

⁵⁶² Renuntiandum est.

⁵⁶³ Penes.

⁵⁶⁴ Zech. vii. 10.

⁵⁶⁵ Zech. viii. 17.

⁵⁶⁶ Deut. xxxii. 35; comp. Rom. xii. 19 and Heb. x. 30.

⁵⁶⁷ Fidem non capit.

⁵⁶⁸ Talione, opposito.

⁵⁶⁹ Leges talionis. [Judicial, not personal, reprisals.]

⁵⁷⁰ Voluntatem.

⁵⁷¹ Compotem facit. That is, says Oehler, intellectus sui.

⁵⁷² Prophetia.

⁵⁷³ Disciplinas: or, "lessons."

⁵⁷⁴ Denique.

⁵⁷⁵ Considerem, or, as some of the editions have it, consideremus.

⁵⁷⁶ Alioquin.

⁵⁷⁷ In vacuum.

⁵⁷⁸ Praestare, i.e., debuerat praestare.

⁵⁷⁹ Passim.

⁵⁸⁰ Excitatura.

⁵⁸¹ Luke vi. 30.

⁵⁸² Datori.

⁵⁸³ The author's reading of Deut. xv. 4.

⁵⁸⁴ Cura ultro ne sit.

⁵⁸⁵ Praejudicat.

⁵⁸⁶ Deut. xv. 7, 8.

⁵⁸⁷ De fenore.

⁵⁸⁸ Below, in the next chapter.

⁵⁸⁹ This obscure passage runs thus: "Immo unum erit ex his per quae lex Creatoris erit in Christo."

⁵⁹⁰ Prior ea.

⁵⁹¹ This is the idea, apparently, of Tertullian's question: "Quis enim poterit diligere extraneos?" But a different turn is given to the sense in the older reading of the passage: Quis enim non diligens proximos poterit diligere extraneos? "For who that loveth not his neighbours will be able to love strangers?" The inserted words, however, were inserted conjecturally by Fulvius Ursinus without ms. authority.

⁵⁹² Gradus.

⁵⁹³ Cujus non extitit primus.

⁵⁹⁴ In proximos.

⁵⁹⁵ Sacramentum.

⁵⁹⁶ The sense rather than the words of Hos. i. 6, 9.

⁵⁹⁷ Luke vi. 31.

⁵⁹⁸ Passivitatem sententiae meae.

⁵⁹⁹ Parem factum.

⁶⁰⁰ Possim.

⁶⁰¹ Praestare.

⁶⁰² Hac inconvenientia voluntatis et facti. Will and action.

⁶⁰³ Non agitur.

⁶⁰⁴ Strictum.

⁶⁰⁵ Pro meo arbitrio.

⁶⁰⁶ At enim. The Greek a0lla\ ga/r.

⁶⁰⁷ Isa. lviii. 7.

⁶⁰⁸ Ezek. xviii. 7.

⁶⁰⁹ Merito.

⁶¹⁰ "Recisum sermonem facturus in terris Dominus." This reading of Isa. x. 23 is very unlike the original, but (as frequently happens in Tertullian) is close upon the Septuagint version: #Oti lo/gon suntetmhme/non Ku/rioj poih/sei e0n th|= oi/koume/nh| o#lh|. [Rom. ix. 28.]

⁶¹¹ Luke vi. 34. [Bossuet, Trate de l'usure, Opp. ix. 48.]

⁶¹² Ezek. xviii. 8. [Huet, Règne Social, etc., p. 334. Paris, 1858.]

⁶¹³ Literally, what redounds to the loan.