348 Unum. [On this famous passage see Elucidation III.]
358 [A curious anecdote is given by Carlyle in his Life of Frederick (Book xx. cap. 6), touching the text of "the Three Witnesses." Gottsched satisfied the king that it was not in the Vienna ms. save in an interpolation of the margin "in Melanchthon's hand." Luther's Version lacks this text.]
361 i.e., the angel of the Annunciation.
362 On this not strictly defensible term of Tertullian, see Bp. Bull's Defence of the Nicene Creed, book ii. ch. vii. sec. 5, Translation, pp. 199, 200.
364 "The selfsame Person is understood under the appellation both of Spirit and Word, with this difference only, that He is called `the Spirit of God,0' so far as He is a Divine Person,...and `the Word,0' so far as He is the Spirit in operation, proceeding with sound and vocal utterance from God to set the universe in order."-Bp. Bull, Def. Nic. Creed, p. 535, Translation.
367 Ipse Deus: i.e., God so wholly as to exclude by identity every other person.
370 Mark i. 24; Matt. viii. 29.
371 Matt. xi. 25, 26; Luke x. 21; John xi. 41.
387 His version of Ps. lxxxvii. 5.
392 i.e., Christ's divine nature.
398 See 1 John ii. 22, iv. 2, 3, and v. 1.
405 Here Tertullian reads tw=| Xristw=| mou Kuri/w|, instead of Ku/rw|, "to Cyrus," in Isa. xlv. 1.
408 From this deduction of the doctrine of Praxeas, that the Father must have suffered on the cross, his opponents called him and his followers Patripassians.
412 Referimus: or, "Recite and record."
415 [This passage convinces Lardner that Praxeas was not a Patripassian. Credib. Vol. VIII. p. 607.]
416 That is, the divine nature in general in this place.
417 That which was open to it to suffer in the Son.
422 This is the sense rather than the words of Isa. liii. 5, 6.