¹¹⁰ Eph. iii. 3-5.

¹¹¹ Col. i. 9-11.

¹¹² Col. i. 25-27.

¹¹³ Col. i. 27.

¹¹⁴ [Elucidation VI.]

¹¹⁵ Col. ii. 2, 3.

¹¹⁶ Col. iv. 2.

¹¹⁷ Col. iv. 3, 4.

¹¹⁸ Heb. v. 12, 13, 14; vi. 1.

¹¹⁹ [Ex. xxxiii. 1; Lev. xx. 24. S.]

¹²⁰ Isa. xlv. 3.

¹²¹ Ps. li. 6, Sept.

¹²² Ps. xix. 2, 3.

¹²³ Rom. xv. 29.

¹²⁴ 1 Cor. ii. 6, 7.

¹²⁵ 1 Cor. iii. 1-3.

¹²⁶ Ps. xxxiv. 8; according to the reading Xristo/j for xrhsto/j.

¹²⁷ 1 Cor. v. 7.

¹²⁸ [See p. 316, note 4, supra.]

¹²⁹ [Analogies in Bunsen, Hippol., iii. 75, and notes, p. 123.]

¹³⁰ [Analogies in Bunsen, Hippol., iii. 75, and notes, p. 123.]

¹³¹ Ex. xxxiii. 18.

¹³² Prov. xxx. 2.

¹³³ Prov. iii. 18.

¹³⁴ Deut. xxx. 15, 16, etc.

¹³⁵ Gen. xxii. 3, 4.

¹³⁶ Or, "the desire of a very good soul," according to the text which reads 'H yuxh=j a0ri/sthj. The other reading is a0ri/sth.

¹³⁷ Baptism. [Into the Triad.]

¹³⁸ Isa. lxvi. 1.

¹³⁹ Ps. l. 13.

¹⁴⁰ Acts xvii. 24, 25.

¹⁴¹ From some apocryphal writing.

¹⁴² a9gi/a| is the reading of the text. This is with great probability supposed to be changed from a0nh|, a usual contraction for anqrwpi/nh.

¹⁴³ [i.e., as written by St. Clement of Rome. See vol. i, p. 10. S.]

¹⁴⁴ Rom. xi. 33.

¹⁴⁵ Alluding to Gen. xviii. 6; the word used is e0gkrufi/ai, which Clement, following Philo, from its derivation, takes to signify occult mysteries.

¹⁴⁶ 1 Cor. ii. 6, 7.

¹⁴⁷ Col. ii. 2, 3.

¹⁴⁸ Matt. xiii. 11; Mark iv. 11; Luke viii. 10.

¹⁴⁹ Ps. lxxviii. 2.

¹⁵⁰ Matt. xiii. 33.

¹⁵¹ According to the conjecture of Sylburgius, su/ntonoj is adopted for su/ntomoj.