110 Eph. iii. 3-5.

111 Col. i. 9-11.

112 Col. i. 25-27.

113 Col. i. 27.

114 [Elucidation VI.]

115 Col. ii. 2, 3.

116 Col. iv. 2.

117 Col. iv. 3, 4.

118 Heb. v. 12, 13, 14; vi. 1.

119 [Ex. xxxiii. 1; Lev. xx. 24. S.]

120 Isa. xlv. 3.

121 Ps. li. 6, Sept.

122 Ps. xix. 2, 3.

123 Rom. xv. 29.

124 1 Cor. ii. 6, 7.

125 1 Cor. iii. 1-3.

126 Ps. xxxiv. 8; according to the reading Xristo/j for xrhsto/j.

127 1 Cor. v. 7.

128 [See p. 316, note 4, supra.]

129 [Analogies in Bunsen, Hippol., iii. 75, and notes, p. 123.]

130 [Analogies in Bunsen, Hippol., iii. 75, and notes, p. 123.]

131 Ex. xxxiii. 18.

132 Prov. xxx. 2.

133 Prov. iii. 18.

134 Deut. xxx. 15, 16, etc.

135 Gen. xxii. 3, 4.

136 Or, "the desire of a very good soul," according to the text which reads 'H yuxh=j a0ri/sthj. The other reading is a0ri/sth.

137 Baptism. [Into the Triad.]

138 Isa. lxvi. 1.

139 Ps. l. 13.

140 Acts xvii. 24, 25.

141 From some apocryphal writing.

142 a9gi/a| is the reading of the text. This is with great probability supposed to be changed from a0nh|, a usual contraction for anqrwpi/nh.

143 [i.e., as written by St. Clement of Rome. See vol. i, p. 10. S.]

144 Rom. xi. 33.

145 Alluding to Gen. xviii. 6; the word used is e0gkrufi/ai, which Clement, following Philo, from its derivation, takes to signify occult mysteries.

146 1 Cor. ii. 6, 7.

147 Col. ii. 2, 3.

148 Matt. xiii. 11; Mark iv. 11; Luke viii. 10.

149 Ps. lxxviii. 2.

150 Matt. xiii. 33.

151 According to the conjecture of Sylburgius, su/ntonoj is adopted for su/ntomoj.