90 [Kaye, 192. And see cap. x., supra, p. 133. Divine Providence does not exclude the ministry of angels by divine appointment. Resurrection, cap. xviii., infra.]
91 [The Paris editors caution us against yielding to this interpretation of Gen. vi. 1-4. It was the Rabbinical interpretation. See Josephus, book i. cap. 3.]
92 Hesiod, Theog., 27. [Traces of the Nephilim are found in all mythologies.]
93 Eurip.; from an unknown play.
97 Or, "powers of reasoning" (logismo/j).
98 From an unknown tragedian. [A passage which I cannot but apply to the lapse of Tatian.]
100 [see note to Theophilus, cap. x., supra, p. 92.]
101 [Kaye, p. 191; and comp. cap. xxiv., supra, p. 142.]
102 [Comp. On the Resurrection, cap. xiii., infra., p. 439 of ed. Edinburgh. Also Kaye, p. 199.]
104 ii. 144. Mr. Rawlinson's translation is used in the extracts from Herodotus.
108 ii. 3. The text is here uncertain, and differs from that of Herodotus. [Herodotus, initiated in Egyptian mysteries, was doubtless sworn to maintain certain secrets of the priests of Osiris.]
109 ii. 61. [The name of Oriris.]
116 Ascribed by Seneca to the Bellerophon of Eurip.
117 From the Ino, a lost play of Eurip.
118 From the Ino, a lost play of Eurip.
119 Oracc., Sibyll., iii. 108-113. [Kaye, p. 220, and compare cap. vii., supra. The inspiration of Balaam, and likewise that of the ass, must, in my opinion, illustrate that of the Sibyls.]
120 Callim., Hym. Jov., 8 sq. [Tit. i. 12. But St. Paul's quotation is from Epimenides.]