³⁷⁷ Probably should be "Thy."

³⁷⁸ [Jewish computation of the evening as part of the succeeding day.]

³⁷⁹ Matt. xxvi. 39.

³⁸⁰ Ibid.

³⁸¹ Matt. xi. 27.

³⁸² Matt. xvi. 21.

³⁸³ [Note this testimony to Mary's descent from David.]

³⁸⁴ The text is, auton ton Abraam patera. Thirlby proposed auton tou Adam: Maranus changed this into autou ton Adam patera.

³⁸⁵ It is not easy, says Maranus, to say in what Scripture Christ is so called. [Clearly he refers to the Dayspring (St. Luke, ii. 78) as the LXX. render many texts of the O.T. See Zech. iii. 8] Perhaps Justin had in his mind the passage, "This the day which the Lord hath made" (Ps. cxviii. 24). Clem. Alex. teaches that Christ is here referred to.

³⁸⁶ Luke i. 35. See Meyer in loc..

³⁸⁷ Luke i. 38.

³⁸⁸ Luke xviii. 18 f.

³⁸⁹ The text is corrupt, and the meaning doubtful. Otto translates: naribus inter se certantes.

³⁹⁰ Gen. iii. 15.

³⁹¹ Gen. xi. 6.

³⁹² Isa. l. 4.

³⁹³ Not found in mss.

³⁹⁴ kai twn didaskalwn, adopted instead of kata thn didaskalian, "according to their instructions."

³⁹⁵ apo tou orouj. Justin seems to have supposed that the Jews came on Christ from some point of the hill while He was in the valley below. Epi tou orouj and epi to oroj have been suggested.

³⁹⁶ Hos. x. 6.

³⁹⁷ Ps. ii. 7; Matt. iii. 17.

³⁹⁸ Matt. iv. 9, 10.

³⁹⁹ Literally, "said."

⁴⁰⁰ Maranus says it is hardly to be doubted that Justin read, "I am poured out like water," etc.

⁴⁰¹ Luke xxii. 44, 42.

⁴⁰² [Breast, rather. The (koilh) cavity of the nobler viscera.]

⁴⁰³ Justin refers to the opinion of the Docetes, that Christ suffered in appearance merely, and not in reality.

⁴⁰⁴ See note on chap. xcviii.

⁴⁰⁵ Ibid.

⁴⁰⁶ This demonstration is not given. [It could not be. The woman was herself frightened by the direct interposition of God. 1 Sam. xxcii. 12, 13.]

⁴⁰⁷ Sylburg proposed dikaiouj ginesqai for di ouj gin, "to strive earnestly to become righteous, and at death to pray."

⁴⁰⁸ Luke xxiii. 46.

⁴⁰⁹ Matt. v. 20.

⁴¹⁰ Num. xxiv. 17.

⁴¹¹ [Or, "Dayspring."] Zech. vi. 12 (according to LXX.).

⁴¹² Matt. xii. 38 f.

⁴¹³ In the LXX. only three days are recorded, though in the Hebrew and other versions forty. The parenthetic clause is probably the work of a transcriber.

⁴¹⁴ Read kikuwna for sikuwna.

⁴¹⁵ Jonah iv. 10 f.

⁴¹⁶ Chap. xvii.

⁴¹⁷ Read maqonta for paqonta.

⁴¹⁸ Literally, "people shall place a river in it."

⁴¹⁹ Mic. iv. 1 ff.

⁴²⁰ 2 Thess. ii. 3; and see chap. xxxii.

⁴²¹ Ps. cxxviii. 3.

⁴²² Isa. lvii. 1.

⁴²³ Isa. liii. 7.

⁴²⁴ Isa. xxvii. 1.

⁴²⁵ Matt. xxiii. 27, 23, 24. [Note the examples he gives of the rabbinical expositions. He consents to their principle, but gives nobler analogies.]

⁴²⁶ According to the LXX. Sara was altered to Sarra, and Abram to Abraam.

⁴²⁷ Or, "resurrection of the saints."

⁴²⁸ Justin seems to mean that the renewal of heaven and earth dates from the incarnation of Christ. [St. Matt. xix. 28.]