52 2 Jo. 7, 3.
53 3 Jo. 7, 4.
54 4 Jo. 7, 5.
55 5 Jo. 7, 6.
56 6 Jo. 7, <v n=28.7.
57 7 Jo. 7, 8.
58 8 Jo. 7, 9.
59 9 Jo. 7, 10a.; Mt. 19, 1b.
60 10 Mt. 19, 2.
61 11 Jo. 7, 10a.
62 12 Jo. 7, 11.
63 13 Jo. 7, 12.
64 14 Jo. 7, 13.
65 15 Jo. 7, 14.
66 16 Jo. 7, 15.
358 Or, the scripture.
68 17 Jo. 7, 16.
359 This word ordinarily means knowledge, but is used in this work in the sense of doctrine. The commoner form occurs perhaps only in §50, 2.
70 18 Jo. 7, 17.
71 19 Jo. 7, 18.
72 20 Jo. 7, 19.
73 21 Jo. 7, 20.
360 cf.§14, 12.
75 22 Jo. 7, 21.
76 23 Jo. 7, 22.
77 24 Jo. 7, 23.
78 25 Jo. 7, 24.
79 26 Jo. 7, 25.
80 27 Jo. 7, 26.
81 28 Jo. 7, 27.
361 Or, will be.
83 29 Jo. 7, 28.
84 30 Jo. 7, 29.
85 31 Jo. 7, 30.
86 32 Jo. 7, 31.
87 33 Lk. 12, 13.
88 34 Lk. 12, 14.
89 35 Lk. 12, 15.
90 36 Lk. 12, 16.
91 37 Lk. 12, 17.
92 38 Lk. 12, 18.
93 39 Lk. 12, 19.
94 40 Lk. 12, 20.
95 41 Lk. 12, 21.
96 42 Mk. 10, 17.
362 From Matthew.
363 From Luke.
99 43 Mk. 10, 18.
364 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
101 44 Mk. 10, 19a.
365 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
103 45 Mt. 19, 17b.; Mt. 19, 18a.
366 The scribe who wrote the Vat. MS. wrote first God, the one, and then reversed the order by writing the Coptic letters for B and A over the words. (see above, Introduction, 5.)
367 The same word as in Mk. 10, 19a.
106 46 Mk. 10, 19b.
107 47 Mt. 19, 19b.; Mt. 19, 20.
108 48 Mk. 10, 21a.
368 From Mark.
110 49 Mt. 19, 21b.
111 50 Mt. 19, 22a.; Lk. 18, 23b.
112 51 Lk. 18, 24a.; Mk. 10, 23.
113 1 Mt. 19, 23.
114 2 Mt. 19, 24.
115 3 Mk. 10, 24.
116 4 Mk. 10, 26.
369 cf. note, §1, 14. Borg. MS, omits being agitated.
118 5 Mk. 10, 27.
119 6 Lk. 18, 28.; Mt. 19, 27b.
120 7 Mt. 19, 28.
121 8 Mk. 10, 29b.
122 9 Lk. 18, 30.
370 Lit. meet with; or, be recompensed with.
124 10 Mk. 10, 30b.
125 11 Mk. 10, 31.
371 The Arabic words are not so strong.
127 12 Lk. 16, 14.
128 13 Lk. 16, 15.
129 14 Lk. 16, 19.
130 15 Lk. 16, 20.
131 16 Lk. 16, 21.
372 Or, so that.
133 17 Lk. 16, 22.
134 18 Lk. 16, 23.
373 Or, and.
136 19 Lk. 16, 24.
137 20 Lk. 16, 25.
138 21 Lk. 16, 26.
139 22 Lk. 16, 27.
140 23 Lk. 16, 28.
374 The Syriac and Arabic versions here agree with the Greek. For a plausible suggestion as to the origin of the strange reading in the text, see Harris, The Diatessaron of Tatian, p. 21, who cites a parallel from Aphraates.