167 Lib. viii. ch. 46, 32.

168 Studia.

169 Lib. viii. ch. 46, 32.

170 Wanting.

171 Lib. viii. ch. 32.

172 Lib. viii. ch. 32.

173 Lib. viii. ch. 32.

174 Lib. viii. ch. 32.

175 Lib. ii. ch. 57.

176 Lib. v. ch. 6.

177 Lib. v. ch. 13, 15.

178 Lib. ii. ch. 36.

179 Lib. v. ch, 15, etc.

180 Lib. vii. ch. 39, 40, 41.

181 Lib. iv. ch. 2.

182 Lib. iii. ch. 19, viii. ch. 34.

183 Lib. viii. ch. 32.

184 Lib. ii. ch. 59.

185 Wanting.

186 Wanting,

187 Lib. vii. ch. 39, etc.

188 Lib. viii. ch. 28.

189 Lib. iii. ch. 6, 7, 13.

190 Lib iv. ch. 14, viii. ch. 41-44.

191 i.e., laymen.

192 Lib. ii. ch. 57.

193 Wanting.

194 Or offerings. Lib. ii. ch. 25.

195 [Synaxis. Elucidation II.]

196 Lib. vii. ch. 29, viil. 3O, 31. (See the whole history of ecclesiastical antiquity, on this point, in the learned work of Wharton B. Marriott, Vestiarium Christianum, London, Rivingtons, 1868.]

197 Lib. viii. ch. 12, v. ch. 19.

198 De Magistris, Acta Martyrum ad Ostia Tiberina, Rome, 1795 fol. Append., pl 478. [Bunsen, vol. ii. p. 302.]

199 [Ad proferendum sancte. A very primitive token.]

200 [Note this mild excommunication of primitive ages.]

201 Ordinatio missae. [Missa. See note 6, p, 256, supra.]

202 Connection, textum

203 Sanctuary [Guettee, p. 424 Within the chancel-rails]

204 [ Bells first used in the fourth century by Paulinus in Campania.]